lumen gentium 16 summary

Vaticanum Const. The Golden Anniversary: A Summary of the Vatican II Documents. ON THE HIERARCHICAL STRUCTURE OF THE CHURCH AND IN PARTICULAR ON THE EPISCOPATE. 1, 5; S. Clem. l9S8: AAS S0 (145R ) p. 220: Ia Iegittima sana laicita dello Stato .. (7) Cfr. (227) But, God pours out his love into our hearts through the Holy Spirit, Who has been given to us;(228) thus the first and most necessary gift is love, by which we love God above all things and our neighbor because of God. 1944: AAS 36 (1944) p. 137. Apost. Cfr. 6, 1: PG 13, 239. In order that the faithful may reach this perfection, they must use their strength accordingly as they have received it, as a gift from Christ. 78, 18: PG 42, 728 CD; 729 AB. The faithful of Christ bind themselves to the three aforesaid counsels either by vows, or by other sacred bonds, which are like vows in their purpose. Cfr. Iubilate Deo, 8 maii 1960: AAS S2 (1960) p. 466. Let it always be done in truth, in courage and in prudence, with reverence and charity toward those who by reason of their sacred office represent the person of Christ. When we look at the lives of those who have faithfully followed Christ, we are inspired with a new reason for seeking the City that is to come (274) and at the same time we are shown a most safe path by which among the vicissitudes of this world, in keeping with the state in life and condition proper to each of us, we will be able to arrive at perfect union with Christ, that is, perfect holiness. 191, 2, 3: PL 38 1010; etc. (282), THE BLESSED VIRGIN MARY, MOTHER OF GOD IN THE MYSTERY OF CHRIST AND THE CHURCH, 52. S. Methodius, Symposion, VII, 3: GCS (Bodwetseh), p. 74. Encycl. The order of bishops, which succeeds to the college of apostles and gives this apostolic body continued existence, is also the subject of supreme and full power over the universal Church, provided we understand this body together with its head the Roman Pontiff and never without this head. 1:12. Vat. But the laity, by their very vocation, seek the kingdom of God by engaging in temporal affairs and by ordering them according to the plan of God. Summary - Lumen Gentium as an Ecumenical document. Leo XIII, Const. By reason of their state and rank in life they have their own special gift among the people of God. 247-248. Cabasilas, De vita in Christo, lib. Relatio officialis Zinelli, in Conc. (12) Cfr. (6*) Among those various ministries which, according to tradition, were exercised in the Church from the earliest times, the chief place belongs to the office of those who, appointed to the episcopate, by a succession running from the beginning,(7*) are passers-on of the apostolic seed. Deiparae: PG 98, 328 A; In Dorm. A bishop, since he is sent by the Father to govern his family, must keep before his eyes the example of the Good Shepherd, who came not to be ministered unto but to minister,(170) and to lay down his life for his sheep. Pius XII, Alloc. This is the idea that the bishops, taken as a whole, also possess supreme authority in the Catholic Church. 121-122: Tribuas eis, Domine, cathedram episcopalem ad regendam Ecclesiam tuam et plebem universam.. Cfr. Pastor aeternus. (172) Let him not refuse to listen to his subjects, whom he cherishes as his true sons and exhorts to cooperate readily with him. The central purpose of the Dogmatic Constitution on the Church (Lumen Gentium) is "to unfold more fully to the faithful of the Church and to the whole world its own inner nature and universal . S. Irenaeus, Adv. The supreme and eternal Priest, Christ Jesus, since he wills to continue his witness and service also through the laity, vivifies them in this Spirit and increasingly urges them on to every good and perfect work. F. Streicher) pas I, pp. Lumen Gentium. (63) Cfr. : PG 28, 252 ss. 11:13; 1 Tim. (237) At that time the human race as well as the entire world, which is intimately related to man and attains to its end through him, will be perfectly reestablished in Christ. 1894; AAS 26 (1893-94) p. 707. 9, 3: PG 62, 72. idymus Alex., Trin. This edifice has many names to describe it: the house of God (37) in which dwells His family; the household of God in the Spirit;(38) the dwelling place of God among men;(39) and, especially, the holy temple. 3; Trall. (53) S. Thomas, Summa Theol. [1] E. Diehl, Inscriptiones latinae christianae vereres, 1, Berolini, 1925, nn. (3) Cfr. Dei Filius, 3: Denz. (96) So likewise the new Israel which while living in this present age goes in search of a future and abiding city (97) is called the Church of Christ. Rom., 1. c., 42, 3-4, 44, 3-4; 57, 1-2; Ed. (9) Epist. The family is, so to speak, the domestic church. Ipinahayag ito ni Papa Pablo VInoong Nobyembre 21, 1964, matapos ito sang-ayunan ng mga obispo sa boto na 2,151 laban sa 5. 23, cap. It is through the Church that we encounter Christ, so it is through the Church that we realize our vocation, our meaning and our innermost truth. Therefore, since they are tightly bound up in all types of temporal affairs it is their special task to order and to throw light upon these affairs in such a way that they may come into being and then continually increase according to Christ to the praise of the Creator and the Redeemer. (13) De consiliis in genere, cfr. Celebrating the Eucharistic sacrifice therefore, we are most closely united to the Church in heaven in communion with and venerating the memory first of all of the glorious ever-Virgin Mary, of Blessed Joseph and the blessed apostles and martyrs and of all the saints. Quadragesimo anno 15 maii 1931: AAS 23 (1931) p. 121 s. Pius XII, Alloc. Cf. The members of these institutes, in fulfilling their obligation to the Church due to their particular form of life, ought to show reverence and obedience to bishops according to the sacred canons. Imitating the mother of her Lord, and by the power of the Holy Spirit, she keeps with virginal purity an entire faith, a firm hope and a sincere charity.(20*). It commends them to God, imparts a spiritual blessing on them and accompanies their self-offering by the Eucharistic sacrifice. S. Augustinus, Serm. S Augustinus, Serm. 14, 3: PL 9, 206; CSEL 22, p. 86. 2, 665 et 4, 1071); Conc. The task of proclaiming the Gospel everywhere on earth pertains to the body of pastors, to all of whom in common Christ gave His command, thereby imposing upon them a common duty, as Pope Celestine in his time recommended to the Fathers of the Council of Ephesus. S. Ignatius M. Smyrn 8, 1: ed. Encycl. custoditur ,., cfr. Funk, I, p. 216. Indeed through Baptism a person dies to sin and is consecrated to God. 55. The latter, on the other hand, aided by the experience of the laity, can more clearly and more incisively come to decisions regarding both spiritual and temporal matters. Pius XII, Litt. (15) Cfr. This Sacred Council wishes to turn its attention firstly to the Catholic faithful. (14) The Church, which the Spirit guides in way of all truth(15) and which He unified in communion and in works of ministry, He both equips and directs with hierarchical and charismatic gifts and adorns with His fruits. (139) He sent them first to the children of Israel and then to all nations,(140) so that as sharers in His power they might make all peoples His disciples, and sanctify and govern them,(141) and thus spread His Church, and by ministering to it under the guidance of the Lord, direct it all days even to the consummation of the world. Sacrosanctum Concilium, Constitution on the Sacred Liturgy, 1963. This union is experienced and continually maintained through the Eucharist. 959 (1766). 15:28). Furthermore, married couples and Christian parents should follow their own proper path (to holiness) by faithful love. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even . They also know that they were not ordained by Christ to take upon themselves alone the entire salvific mission of the Church toward the world. Pastor Aecrnus: Denz. (33), Often the Church has also been called the building of God. (5) Cfr. Haer. (13*) It is supremely fitting, therefore, that we love those friends and coheirs of Jesus Christ, who are also our brothers and extraordinary benefactors, that we render due thanks to God for them (14*) and "suppliantly invoke them and have recourse to their prayers, their power and help in obtaining benefits from God through His Son, Jesus Christ, who is our Redeemer and Saviour. In this manner, they offer all men the example of unwearying and generous love; in this way they build up the brotherhood of charity; in so doing, they stand as the witnesses and cooperators in the fruitfulness of Holy Mother Church; by such lives, they are a sign and a participation in that very love, with which Christ loved His Bride and for which He delivered Himself up for her. It was prepared in a remarkable way throughout the history of the people of Israel and by means of the Old Covenant. 3:21; 2 Tim. Rightly therefore the holy Fathers see her as used by God not merely in a passive way, but as freely cooperating in the work of human salvation through faith and obedience. That is to say that, instead of emphasizing the vertical line of control, Lumen Gentium emphasizes a horizontal line where the "People of God" are made important (O'Malley 174). (16) Breviarium Romanum, Invitatorium infesto Sanctorum Omnium. "(23*) On the other hand, let them teach the faithful that our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the latreutic worship we give to God the Father, through Christ, in the Spirit. (13*) And just as the office granted individually to Peter, the first among the apostles, is permanent and is to be transmitted to his successors, so also the apostles' office of nurturing the Church is permanent, and is to be exercised without interruption by the sacred order of bishops. (163), The canonical mission of bishops can come about by legitimate customs that have not been revoked by the supreme and universal authority of the Church, or by laws made or recognized be that the authority, or directly through the successor of Peter himself; and if the latter refuses or denies apostolic communion, such bishops cannot assume any office.(38*). Let them assiduously keep away from whatever, either by word or deed, could lead separated brethren or any other into error regarding the true doctrine of the Church. Hom. 67, 10: PL 9, 4S0; CSEL 22, p. 286. Serm. However, in order that he may be capable of deriving more abundant fruit from this baptismal grace, he intends, by the profession of the evangelical counsels in the Church, to free himself from those obstacles, which might draw him away from the fervor of charity and the perfection of divine worship. Miserentissimus, 8 maii 1928: AAS 20 (1928) p. 178. 61. 3. II-II, q. Pius XII, Alloc. (10*), In virtue of this catholicity each individual part contributes through its special gifts to the good of the other parts and of the whole Church. This diversity among its members arises either by reason of their duties, as is the case with those who exercise the sacred ministry for the good of their brethren, or by reason of their condition and state of life, as is the case with those many who enter the religious state and, tending toward holiness by a narrower path, stimulate their brethren by their example. Chrysostomus, In Matth. (57) What has a special place among these gifts is the grace of the apostles to whose authority the Spirit Himself subjected even those who were endowed with charisms. ecplicatio Gasscr in Conc. His Mother indeed kept these things to be pondered over in her heart. 1. (14) Cfr. Without the Church, we do not have the New Testament, the sacraments, sanctifying grace, the magisterium, the saints and their intercession, and the salvific efficacy of the Holy Mass. In other words, the College is not always "fully active [in actu pleno]"; rather, it acts as a college in the strict sense only from time to time and only with the consent of its head. Pius l II, Const. - S. Pius X, Litt. (30) On that land the ancient olive tree grows whose holy roots were the Prophets and in which the reconciliation of Jews and Gentiles has been brought about and will be brought about. 141 Cf. 44, 2; ed. 29. Encycl. . A. S. Athanasius (? 152-153. Verified Purchase. (16*) This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator.(17*). De perf . 2 de Annunt., 2: PG 89, 1377 AB; Serm. (22*) But it exhorts theologians and preachers of the divine word to abstain zealously both from all gross exaggerations as well as from petty narrow-mindedness in considering the singular dignity of the Mother of God. (26) S. Cyprianus, Epist. Pius IX, Epist. S. Iustinus, Dial. (73) Cfr. (24) Cfr. They must assist each other to live holier lives even in their daily occupations. (51*) In any community of the altar, under the sacred ministry of the bishop,(52*) there is exhibited a symbol of that charity and "unity of the mystical Body, without which there can be no salvation. Leo XIII, Epist. Pius XII, Litt. These pastors, chosen to shepherd the Lord's flock of the elect, are servants of Christ and stewards of the mysteries of God,(151) to whom has been assigned the bearing of witness to the Gospel of the grace of God,(152) and the ministration of the Spirit and of justice in glory.(153). In that Body the life of Christ is poured into the believers who, through the sacraments, are united in a hidden and real way to Christ who suffered and was glorified. Ad coeli Reginam, 11 oct. 1954: AAS 46 (1954) p. 637. - S. Ambrosius, De inst. Provida Mater, 2 febr. I will give my law in their bowels, and I will write it in their heart, and I will be their God, and they shall be my people . Thus, as those everywhere who adore in holy activity, the laity consecrate the world itself to God. Pastor aeternis: Denz. Bishops, as successors of the apostles, receive from the Lord, to whom was given all power in heaven and on earth, the mission to teach all nations and to preach the Gospel to every creature, so that all men may attain to salvation by faith, baptism and the fulfilment of the commandments. Just as the priesthood of Christ is shared in various ways both by the ministers and by the faithful, and as the one goodness of God is really communicated in different ways to His creatures, so also the unique mediation of the Redeemer does not exclude but rather gives rise to a manifold cooperation which is but a sharing in this one source. (188) Let them remember that by their daily life and interests they are showing the face of a truly sacerdotal and pastoral ministry to the faithful and the infidel, to Catholics and non-Catholics, and that to all they bear witness to the truth and life, and as good shepherds go after those also,(189) who though baptized in the Catholic Church have fallen away from the use of the sacraments, or even from the faith. Caritatis studium, 25 iul. 117:22. And this is the infallibility which the Roman Pontiff, the head of the college of bishops, enjoys in virtue of his office, when, as the supreme shepherd and teacher of all the faithful, who confirms his brethren in their faith,(166) by a definitive act he proclaims a doctrine of faith or morals. (259) For before we reign with Christ in glory, all of us will be made manifest "before the tribunal of Christ, so that each one may receive what he has won through the body, according to his works, whether good or evil"(260) and at the end of the world "they who have done good shall come forth unto resurrection of life; but those who have done evil unto resurrection of judgment". I, Const. IV. S. Cyrillus Hieros., Catech. Just as in the Gospel, the Lord so disposing, St. Peter and the other apostles constitute one apostolic college, so in a similar way the Roman Pontiff, the successor of Peter, and the bishops, the successors of the apostles, are joined together. Leo XIII, Epist. Wherefore she is our mother in the order of grace. Chalcedonense: Mansi 7, 462. Damascenus, In dorm. The Role of the Blessed Mother in the Economy of Salvation. IV, anno 1215, Constit. p. 7. Lumen gentium explained. (10) Cfr. There are some who, in their freedom as sons of God, renounce their own wills and take upon themselves the state of poverty. Satis cognitum, 29 iun. 28:16-20; Mk. (115) These charisms, whether they be the more outstanding or the more simple and widely diffused, are to be received with thanksgiving and consolation for they are perfectly suited to and useful for the needs of the Church. S. Thomas, Summa Theol. Christi. 2, 3: cd. Phil. He Himself stands as the author and consumator of this holiness of life: "Be you therefore perfect, even as your heavenly Father is perfect". For from Him the whole body, being closely joined and knit together through every joint of the system, according to the functioning in due measure of each single part, derives its increase to the building up of itself in love".(190). (12) Cfr. (21) Conc. 4. 61, 3: ed. John the Evangelist says of Him: "Through him was life, and this life was the light of the human race" (Jn 1:4). 645 et 739. (102) Therefore all the disciples of Christ, persevering in prayer and praising God,(103) should present themselves as a living sacrifice, holy and pleasing to God. 69. 1 n. 8. p. 212.-| Conc. vitae spir., c. 18. Pius XII, Litt Encyl. Encycl Mystici Corporis, 29 iun. The supreme power in the universal Church, which this college enjoys, is exercised in a solemn way in an ecumenical council. Funk, I, p. 266. For, as St. Irenaeus says, she "being obedient, became the cause of salvation for herself and for the whole human race. (23) Cfr. Bonaventura, In 4m Sent., d. 45, a. He did this that He might sanctify her. (42) It is described as the spotless spouse of the spotless Lamb,(43) whom Christ "loved and for whom He delivered Himself up that He might sanctify her",(44) whom He unites to Himself by an unbreakable covenant, and whom He unceasingly "nourishes and cherishes",(45) and whom, once purified, He willed to be cleansed and joined to Himself, subject to Him in love and fidelity,(46) and whom, finally, He filled with heavenly gifts for all eternity, in order that we may know the love of God and of Christ for us, a love which surpasses all knowledge. 50. S. Thomas, Summa Theol. . It seeks and experiences those things which are above, where Christ is seated at the right-hand of God, where the life of the Church is hidden with Christ in God until it appears in glory with its Spouse.(49). : Denz. (Cf. 2, 4: PG 62, 612: Saccrdos est symbolon . 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